About Me


Image Sources     

markjulyan.com/image2.htm  Vivien Leigh. 1941, photographer unknown.  United Artists

markjulyan.com/image1.htm Corinne Griffith. 1924, Photograph by Manderville. First National

markjulyan.com/image11.htm Marlene Deitrich. 1932. Photograph by Richee. Morocco. Paramount

markjulyan.com/image7.htm Madeleine Carroll. 1940. Photograph by Richee. Safari. Paramount

       Face-Font-Refrain (Frame) #1 – Laughton Charles. 1933. photographer unknown. Paramount
Betty Grable – 1938. Photo by Walling. Paramount
Clyde Barrow. C1932.  photographer unknown. From film discovered at his joplin Missouri hideout. Granger Archive.
Perseus Killing The Gorgon. Metope from Selinus. Palermo Museum.

      Face-Font-Refrain (Frame) #2 –
Gilgamesh  holding a lion he has csptured. Bas-Relief from Khorsabad. 8Th C BC. Louvre

At the moment I am working on an extension of Giles Deleuzes' concept of "Faciallity"  to include The Font, the frame and colour and music or silence, although in a way perhaps not too complimentary to Deleuze.

Deleuze tells us that "Titian began his paintings in black and white, not to make outlines to fill in, but as the matrix for each of the colors to come".  He tells us that :

"What face has not called upon the landscapes it amalgamated, sea and hill; what
landscape has not evoked the face that would have completed it, providing
an unexpected complement for its lines and traits? Even when painting
becomes abstract, all it does is rediscover the black hole and white wall, the
great composition of the white canvas and black slash. Tearing, but also
stretching of the canvas along an axis of escape (fuite), at a vanishing point
(point defuite), along a diagonal, by a knife slice, slash, or hole: the machine
is already in place that always functions to produce faces and landscapes,
however abstract."

Deleuze utilizes 17th Century logic when he tells us that 'subjectification' exists on one axis of a Cartesian grid, is white, 'Signification' which is to say, the colours we nail to our mast is blackPerhaps Deleuze encountered Titian through that mid-century black and white sensiblity in photorgrapraphy. that so charactizes our nostalgic French yearnings, that he eulogies so energetically, and that, before books discovered colour photography, existed everywhere in art publications and thereafter in the second hand bookshops of his early years?  

Of course Titian never did begin his paintings in black and white. Vasari tells us that Titian "used to set himself before living and natural objects and counterfeit them as well as he was able with colors, and paint them broadly with tints crude or soft according as the life demanded, without doing any drawing, holding it as certain that to paint with colors only, without the study of drawing on paper, was the true and best method of working, and the true design".

Perhaps we might instead reflect on those finished works of art that not only began but completed themselves in these mono-chrome modes without hesitation, such as e.g. this grisaile of what appears to be a portrait of Rubens with half a moustache, by an unknown artist.


Let us assume the ability to extend the Face into the Font of this 'Rubens with a half moustache' mode of painting things  into the font, into the concreteness of the font and into the absence of the font whilst we explore how this might be extended into those ideas expressed by Deleuze and quoted as above.

All of my art, whether based on the the human figure or architectural forms, can be read with an emphasis on a variety of capricious, whimsical, stylistic and functional inconsistencies or self-contradictory aspects.

These may be non-mimetic, formal aspects or they may relate to the conceptual meaning of the work.

I might build a painting out of a tonal structure where, for example, certain objects may be lit from a different direction to other parts of the painting, Or perhaps the work involves inconsistent vanishing points or unusual colour combinations or contradictory meanings.

I tend to organise my themes in series, where the title of the series is envisaged as illuminating the content.

In "Singers for a Silent Movie (The Auditioners)", the paintings provide a context, (that of a singing audition for a silent movie), which challenges the relationship between subject and object as ordinarily experienced in a work of art. By presenting the figure as participating in an audition, it presents the viewer with a figure which is not passive, but which is inviting a judgement as to the quality of their silence in singing. The figure depicted therefor, might be viewed as an active rather than passive participant in the exchange in that they are making a demand upon the viewer.

This aspect of the exchange is reinforced through the inclusion of an identity marker on the page in the form of the phonetic spelling of 'the auditioners' as 'ðiː ɔː'dɪʃ(ə)nəs', because correct pronunciation in a silent speech act through good spelling is an unusual idea.



The series of 'metaphysicians with an adjustable' is formed around what we might interpret as something of a philosophical joke. Where a reputation for the intangible and inconstant (the state of being there and not there, of spanning, of being partially invisible) is ironized through the evocation of something as concrete as an adjustable spanner, though not of the kind of fit we are used to as tools.

Most recently I have been extending my traditional practise in oil painting into the area of gouache works on paper with a focus on architecture.

These paintings depict a world where the divergent is ever present through the seeming remembrance of the dismembered. Thus the works, with their never entirely consistent formal properties aim at a world where normalcy seems to cry out as itself in a world of brokenness collapse and dereliction. Where, what was once a place defined in terms of articulate structure, becomes an enactment experienced as empty and false, but where the people carry on as normal, an experience since the lockdown, perhaps not entirely uncommon.


Overview

Mark Julyan